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Friday, 7 August 2020

Write in detail about Richard Altick’s views on the “Vocation of Scholar” & “The spirit of Scholarship”.

  



  • Introduction

        The dictionary defines ‘Vocation’ as ‘career’, ‘calling’, or the particular occupation for which you are trained. so, as a research scholar what one should keep in mind? what are the differences between Scholar and Critic? How one should move from critic to scholar? All these points he is discussing in the very beginning of the present chapter. So, in a sense, the present chapter by Richard D. Altick is grounding for the research scholar.

    Altick begins this chapter by quoting the words of Howard Mumford Jones –

 Our business, as I understand it, is to find out in a humble spirit of inquiry what literary masterpieces really say (Altick).

 

    In the beginning, he differentiates between Scholar and critic. He says, as such, we all are dedicated to the same task, the discovery of Truth. He writes that the critic’s business is primarily with the literary work itself – with its structure, style, and content of ideas. The scholar, on the other hand, is more concerned with the facts attending its genesis and subsequent history.

    He writes Literary research is devoted to the enlightenment of criticism. It seeks to illuminate the work of art as it really is. Equally, it tries to see the writer as he really was, his cultural heritage and the people for whom he wrote as they really were.

    Altick was visionary that, even in the 1960s he was able to see the danger of connecting publication with the promotion in institutions. Because this is very much dangerous thing which affects the ability of teaching. Some teacher may keep on publishing so many research papers and attend many conferences and seminars but may not teach in class at all. Whereas some very good teacher who does excellent teaching, who may not publish so much are at loss.

 

    

       In the present chapter Altick discusses the literary journey. A journey of Critic to a researcher to Scholar. The critic is attached to the text whereas the scholar should be detached from text. Research is an occupation but scholarship is a habit of mind or a way of life. Altick questions that what are the chief qualities of mind and temperament that go to make up a successful and happy scholar?

     Subsequently, he answers that the ideally equipped literary scholar should have come to his profession after serving a practical apprenticeship in one or the other of two occupations: law and journalism. One may ask why did he emphasize more on these two professions? Because he argues, the practice of law requires a thorough command of the principles of evidence, a knowledge of how to make one’s efficient way through the accumulated “literature” on a subject and a devotion both to accuracy and to detail. Journalism, more specifically the work of the investigative reporter, also calls for resourcefulness – knowing where to go for one’s information and how to obtain it, the ability to recognize and follow up leads, and tenacity in pursuit of the facts. Both professions, moreover, require organizational skill, the ability to put facts together in a pattern that is clear and, if the controversy is involved, persuasive (Altick).

    According to Altick, the ideal researcher must love literature for its own sake. He must be an insatiable reader. the researcher must have a vivid sense of history: the ability to cast himself back into another age. He must be able to readjust his intellectual sights and imaginative responses to the systems of thought and the social and cultural atmosphere that prevailed in fourteenth-century England or early twentieth-century America. He must be able to think as people thought when Newton was educating them in the laws of physics and to dream like people. Otherwise, he cannot comprehend the current attitudes or the artistic assumptions that guided an author as he set pen to paper. dreamed when Byron was spinning out his Oriental romances. Before understanding a certain period in history, he must know about historical, social, political circumstances of that time. So that he may understand the time in a better way. Newton had faced so many problems and threats from the contemporary authority in convincing them about his scientific inventions. It is now that we can understand his views easily but at that time it was nearly impossible to convince the people. So, when a researcher studies about him, he should keep in mind that period and study accordingly. At the same time, he must retain his footing in the twentieth century for the sake of the indispensable perspective the historian needs. His sense of past, then, must be a double vision – intimate and penetrating and yet detached (Altick).

    Literary scholarship tolerates to a degree the subjective impression, as is inevitable in a discipline that deals with the human consciousness and the art it produces. But as an assembler and assayer of historical facts, a literary scholar needs to be as rigorous in his method as a scientist. Background in science can be good preparation for the science because the same qualities are required in both like : intellectual curiosity, shrewdness, precision, imagination – the lively the inventiveness that constantly suggests new hypotheses, new strategies, new sources of information, and, when all the data are in, makes possible their accurate interpretation and evaluation (Altick).

    Scholarship involves a great amount of detail work, in which no margin of error is allowed. It is no occupation for the impatient or the careless; nor is it one for the easily fatigued. A scholar must not only be capable of hard, often totally result in less work – he must actually relish it (Altick). If one gets easily fatigued in doing research then it's not his cup of tea. One should be very precise and accurate. He must derive pleasure from his own work.

    Altick writes that “Learning without wisdom is a load of books on an ass’s back.” One can be a researcher, full of knowledge, without also being a scholar. He suggests a very thin line between researcher and scholar. Research is the means, scholarship the end; research is an occupation, the scholarship is a habit of mind and a way of life. A scholar is more than a researcher, for while he may be gifted in the discovery and assessment of facts, he is, besides, a man of broad and luminous learning. He has both the wisdom and the knowledge that enable him to put facts in their place (Altick).

 

  • The Spirit of Scholarship


    After laying a foundation in the first chapter, he advances his views in the next chapter about the spirit of scholarship. Altick begins the chapter with the following quote.

    “And as I would not take the least Iota upon Trust, if possible; I examin’d the Original Authors I could meet with: ... I think a The writer of Facts cannot be too critical: It is Exactness I aim at, and would not have the least Mistake if possible, pass to the World”.

                                                                                            – Thomas Prince

    He very clearly says that the Researcher should nor Trust / believe anything easily without examining it. Even if the author himself comes and says that this is the meaning of my words/texts, then even doubt it. It may happen that a writer may have changed his views because of some kind of pressure or protest against him. So, the researcher should doubt everything. This should be his habit of mind.

 

 


The essay is divided into three parts.

1.    Error: Its Prevalence, Progress, and Persistence

2.    Examining the Evidence

3.    Two Applications of the Critical Spirit: Fixing Dates and Testing Genuineness

 

    The scholar’s business is in part constructive and in part constructively destructive. It means that he has to do a critical analysis of literary texts and add more knowledge in the field, at the same time he has to show mistakes as well of writer and text.

    In the first part of the essay, he notes that Criticism conducted in the shadow of error is criticism wasted. He may be a trusting person in his personal life but in his professional life as a Scholar, he must cultivate a low opinion of the human capacity for truth and accuracy. A scholar should be thoroughly sceptic. Everything is held open for question. Doubt and question everything before believing it.

 

    Altick accepts that all humans are fallible. Knowingly or unknowingly we tend to make mistakes. So, we have to reconcile ourselves to a small, irreducible margin of error in our work. But fatalism cannot under any circumstances rationalize carelessness. The researcher can’t blame destiny for the mistakes in his work. Granted that perfection is beyond our reach, we must devote every ounce of resolution and care to eliminating all the mistakes we can possibly detect.

    He advises scholars to choose the most dependable text. Because there are many editions of texts are available. It may happen that the editor may have changed something which was not in the original menu script. Or subsequent editions may be totally different than the earlier versions. Sometimes new words, phrases or even entire chapters are added or deleted. Sometimes print and pdf copy may have a lot of variations. So, one should be very careful in choosing the authentic texts. To prove his point, he gives many examples from English literary history. an edition contains an elaborate apparatus of footnotes and textual variants are no absolute guarantee that the text is indeed accurate. There is a possibility of printing error also.

 

    As a result, it becomes very important for the scholar to examine all evidence properly to rectify the mistakes that occurred in the process of historical transmission. Author’s autobiographical narrative can be important but we should never accept them at their face value. Apart from their frequent unreliability as to specific dates, places, and other historical facts, they usually are idealized, embroidered through the artistic imagination, coloured by the desire for self-justification (Altick).

    Scholar’s task is even more difficult when several versions of the same story are available. it is not usually possible for a scholar to say with absolute confidence that this, and this alone, is what happened in a given episode; the best he can do is assert that everything considered, the probabilities favour one set of details more than another (Altick).

    Altick says the problem of evaluating primary evidence is complicated when several first-hand witnesses, all presumably of the same dependability, differ among themselves. And to prove his point he gives an example of Wordsworth that how various contemporary portrayed him vividly. So, it becomes difficult for a scholar to find out which one to believe. He adds that the source of every statement has to be analysed in view of the character, reliability, temperamental sympathy, and possible bias of the contributor.

    In the third part of the essay he says very precisely that Be sure of your facts – and if in the slightest doubt, take another look (Altick). (Even if you have no doubt, take another look anyway.) the researcher should patiently check everything. If he is not satisfied with the available source then he should search for more sources to get his facts right.

    scholars must take particular care to cultivate an acute awareness of time. By applying our sharp time-sense to the documents and received narratives before us, we can often place an event more precisely in the sequence to which it belongs, and even more important, we may thereby prove or disprove a doubtful statement. Chronological considerations sometimes may lead us into deeper waters than we anticipate (Altick).

 

    He concludes his chapter by saying that All that glitters is not gold and alerts to research scholar to the possibility that a manuscript or book he is examining was produced with deceptive, if not clearly criminal, intent. The date may be erroneous; the document’s handwriting may not be that of the putative author; a “new edition” of a book may contain a text that has been reprinted without change or, on the other hand, has been silently abridged. So, one should be very careful in all these things and perhaps, in the true sense that is the Spirit of Scholarship (Altick).

 


 

Works Cited

 

Altick, Richard. The Art of Literary Research. 4. New York: W.W. NORTON & COMPANY, INC, 1975. pdf.

 

 

Monday, 1 January 2018

ICT workshop. how to integrate technology into teaching

This blog is about ICTworkshop for primary teachers to enhance their digital skills/ how to use/ integrate technology  in teaching at Gadhada. first session was conducted  by Chandan Rathod sir from 10 to 1 was on 'Plickers'.This was not compulsory workshop like other govt.training programmes, where most of (if not all) teachers come to get T.A.,D.A. or seat there for sake of seating or wander in city.this is i am saying out of my personal experience. this is the tragedy of most of in service teacher training programmes. but it was not so. No T.A.,D.A. was offered. only interested teachers, those who takes education seriously and truly wants to update their selves were present.  

  • Most of the methods of assessment are time consuming or increases burden of teachers & that's why teachers avoids taking tests!! 
so what to do?wait...! Technology has a solution in form of Plickers! Plickers is a website/platform for Assessment / Evaluation. Plickers is a powerfully simple tool that lets teachers collect real-time formative assessment data without the need for student devices. Tailor instruction with instant feedback. 
  •  Visit www.Plickers.com. After sign up & sign in, teacher can 'create class'. Then take print out of 'Cards' as per number of your students in class. Teacher can set multiple choice, true-false or images based questions. There is no limits to question, you can type and number of questions from 'Library' menu. U have to download / install same application in your mobile also. Teacher can copy paste name of all students as per roster. but one thing should be kept in mind that card one should be given to student with roll number one, card two to no.two.this is how you have to maintain chronology in distributing cards.Then from 'Live view' menu teacher will ask questions. Students will raise their cards written A/B/C/D on each side. Teacher through Mobile scanner scan all cards & their feedback will recorded in a second & appear on big screen. Its far better than #Flubaroo. U can also analyze details easily in form of graphics & keep permanent record. & more important thing is that even student loves to give this kind of test, where they just have to raise their card & their answer will be scanned & evaluated at a same time. 
For more information u can visit Chandanbhai Rathod's 'Vigyan Vishwa' site, youtube channel & watch videos. Kudos to sir & his team who works free of cost & gives their holidays for such praiseworthy task!


Second session was on how to make Youtube channel. But i had learned it already at Dept. Of English, MKBU. then they talked about MSG91 application which allows teacher to send messages of student's test on their mobile number. For this from tools & Adon you have to plug in in excel.its limitation is that it offers only 99 sms from a single mobile number. for fore you have to purchase it. 



Then they talked about How to create QR code & how u can sent hidden text, email, phone number , sms, vcard, location, Facebook, Twitter, YouTube, wifi password , event through QR code.


Also gave valuable information about

Google form- how to conduct exam through Google form. &
Manual feedback through kbc. & Use of vlook formula in excel etc.they also takled about how to make blog.
  • Third session was on on...



'ABC Augmented Reality'app to learn with cards.(can download from play store)

Highlight of entire workshop & my most favourite is AUGMENTED REALITY'. They told that

"AR, VR, QR "is the future of education".
Augment reality
Virtual reality
 Quick response



How to use AR- augmented Reality in education?

Quivervision.Com is the website from where u can download cards to show in class.
(TeamViewer app to connect mobile tor laptop screen) this cards are very interesting because this simple looking cards will appear interactive on screen.
Chandan Rathod sir claimed that he is the first person in Gujrat to create "Interactive video", which you can view & in between give test!
* Interactive content (see video to understand it)

H5p.Org website to create interactive video.


*Camtesia is a video editing software which you can use to create interactive content.


Its a worthy workshop to be part of & feeling satisfied that rather than remaining at home on sunday i invest my time here!

Thursday, 19 January 2017

The Nature of criticism by Herbert Read

                             The Nature of criticism
                                                                   By :- Herbert Read
About writer
            Sir, Herbert Edward Read (1893-1968) was born in Yorkshire UK and educated at the university of leads. He served in world war - 1 and after that as assistant keeper at the Victoria and Albert Museum, London (1922-1931)
            He wrote vers and prose as well as a large number of article on both fine and the applied art.
            His books include
  1.  '' The meaning of Art '' (1931)
  2.     '' Art and Industry '' (1934)
  3.   '' Art and Society '' (1936)
  4. '' The philosophy of modern art '' (1952)
  5.  '' English prose style '' (1928)
  6.     '' Words worth'' (1930)
  7. ''Collected essayist in literary criticism'' (1938)
  8.    '' Poetry and experience''(1967)
  9.   '' The cult of sincerity" (1969)
  10.    '' The collected poem''(1966)

Nature of criticism - Herbert Read
Introduction:-
            The Nature of criticism is an essay which talks about the inclusion of scientific or psychological elements for emotional appreciation. There are many tools or weapons which are used to criticism or evaluate a work of art. It was a perhaps only Coleridge who tried to give literary criticism a scientific approach by relating it truly the technical process of philosophy. To evaluate literature scientifically the hard work from every corner is necessary any science covers a large variety of every field and it evaluates literature from that point of view to analysis literature aesthetically you have to considered all their implication which are social or ethical in nature. So there is a need for definitely one literature from another one.
            The discipline is psychology it is only concerned with the process of mental activity was as literary criticism takes into consideration the product. According to psychologist art is an expression of mentality and does not take into consideration the literary values. Whereas psychoanalysis involves reeducation of the symbols to its proper origin. In art, there are many symbols and according to Alfred Alder '' the attractive on a work of art cries from its synthesis''. This was the general limitations of psychological criticism that it is more concern with literature then criticism.
Need for scientific Approach:-
            There are many ways to judge/ evaluate/ criticism a work generally most of the work is criticised emotionally. But now it is not enough, so we have requires new weapons Coleridge takes it to mental science and colled it the technical process of philosophy.
            For the literary critic psychology gains intimate importance because it is so directly concerned with the material origins of Art.
Psycho-Analysis :-
            Art use symbols once symbols are dissolved to its origin it was no aesthetic significance '' Art is an art as a symbol not as a sign ''. Herbert Read argues that to be a good writer one has to be a good critic. His creative work emerges from his critical perceptions but to begin with psychoanalysis and come to creativity is a complete mistake. No work will be written if one doesn't understand life as a schematic. Experience teaches understanding that's why Herbear Read says that '' Art has only origin experience''.
            The attraction of a work of art arrives from its synthesis and that the analysis of science profanes and destroys this synthesis.
Three Question:-
            In endeavour to discover the critical utility of psychoanalysis. Herbert Read puts foreword three-question they are as follow.
1. What general function does psycho-analysis give to literature?
2. How does psycho-analysis explain the process of poetic creation or inspiration?
3. Does psycho-analysis cause us to extend in any way the function of criticism?
            According to Herbert Read, three psychologists can explain the concept of psychoanalysis in best way is Sigmund Freud, Carl, Jung, Alfred Adler. In the matter of the general function of literature. Jung is only one of the three to create in detail. He takes about the general principle of contrasting attitude. The contrasting attitudes are known as introversion and extroversion.
            Any contrasted attitude is an outcome of a specific activity which unites and separates them. This activity according to Jung is phantasy. This situation is known as antithesis, as a result, any work of art requires phantasy for optimum imagination. Coming to the second aspect the social validity of a particular symbol is a very important symbol in literature is more intelligent than the normal symbol or the normal unconscious symbol of psychology. Any creative mind is capable of psycho-analysis and in any mind, there are to contrary tendencies one of them being conscious and in the second being imagination perhaps subconsciously.

Introversion - Extraversion:-
            Herbert Read gives two words Introversion and Extraversion. They are division so we can trace every activity related to it and which we may variously paraphrase as the opposition between subject and object between thought and feeling between idea and thing.

Active - Passive Phantasy:-
            Jung farther differentiate phantasy into two divisions they are active and passive phantasy. The last one he thinks as morbid. so let's discuss active phantasy.
            It is related to mind. It gives some indications. The poetic function is nothing else, but active phantasy. Art comes out of mind. There in the mind of flow springs and from the inner well primordial (basic) images instinctive feelings, springs. Thus the process os psycho-analysis and literary criticism run together.
            The more abnormal individual the more limited will be the common social values of the symbol. He produces symbol in literature and symbol in psychology are different. In literature, it is precise deliberate intelligent than the normal unconscious symbol os psychology. If this psycho-analysis can help us to test its social validity then it can be of some use to literary criticism.
Part - 2
1) Do we gain any further light from the psycho-analysis of the creative mind ?
2) How does the modern psychologist define inspiration, and does his definition bear any correspondence to air critical concept?
            The main problem of the literary criticism is the question between Romanticism and Classicism. This complexity gives birth two ''Inspiration'' which is not at all conscious in nature. Moreover, the ideas are the activity of inspiration is explained by a modern psychologist who is combine together satisfactory to give poetic inspiration. But it does not have any format to understand the emotional state.
            Any inspiration is an outcome of an effective procedure. First, there is thought which gets converted to a mental image which wild later on selected or related.
            It is important to remember that the struggle between classicism and romanticism also exits inside each mind and it is from this very struggle that the work is born. The classic work of art-related the triumph of order and measure over an inner romanticism. And the wilder the riot to be tamed the more beautiful your work will be. If the thing is orderly in its inception. The work will be cold and without interest.
Concept of Inspiration / Role of Inspiration :-
            The concept of Inspiration is beautifully illustrated by Plato. Who says that a poet creates poetry not by Art but by inspiration and possession. Though this read wants to suggest that poetry, planning and sculpture can not be merely developed by skill, but it requires a lot of inspiration which is very spiritual in nature. It also believes that inspiration has not been religious at all. It has become an aesthetic term.
            The classical and the romantic writers were totally different in their attitude but the romantic writer always had to be subjective and which requires psycho-analysis to be done.
            We can ask a question to modern psychologist that what is inspiration? Herbert Read...
·       Id - The identify unconscious ( pleasure principle)
·       Ego - The self subconscious ( Rational reality principle)
·       Superego - Refer to moral sensibility conscious ( morality principle)
                        Sigmund Freud made some observation in his book new Introductory Lectures (1933) and in this book, he gave the concept of three levels of consciousness Id, Ego and Superego.
1) Id :-
            Id occupies larger part. It remains mostly hidden. It is difficult to access we know little about it only. Through the study of dreams, we can learn something about Id. It has negative characters. Id is chaotic states of mind. It is instinctive. It is filled with energy but there is no reason and it dares to do anything. So it does not no fear. It believes in the pleasure principle. It does not consider any moral values. So you can call it devilish. Actually this the first stage to the instinct. Children have power full feeling Id is away from the reality principle.
2) Ego - Super ego :-
            Another level of consciousness is the ego. It occupies smaller part compare to Id and Superego Freud calls it reality principle. It is a link between Id and Superego. Id is dark ego is clear. It has a reason and so it has order and value formal organization takes place. A mature or rational human is the indication of ego. It was a social and moral aim. Id can be transformed into ego.
            The third level of consciousness is the superego. It is the perfect condition.It restricts all sort of immoral things. This is the highest sort of order. It can make man a saint or an artist. A human has not complete Id or superego. so they have ego.
Id, Ego and Superego source of Inspiration.
            This shows that each region of mind is related to the work of art.
·       Energy , irrationality and mysterious power come Id. It is a source of Inspiration.
·       Order is given by ego.      
·       And finally it mixes into ideology or spirituality.
            That is the work of superego.
  Out of Id comes out sudden prompting or words sound or images. An artist creates his work from all these things.
·       Plenty of things happens the depth's of these layers. The common man is unable to understand or access to them. These things are brought out only by artist. They give shape to them. So we can say that reading of psychology can be helpful in the understanding of poetic process or theory of Inspiration.

Superiority - omplex
 Part -3 question - 3 :-

            Herbert Read, in the third part of the essay asks a question that does psycho - analysis modify in any way our conception of the critic's function?
            To explain this point he takes example reference to '' the Hamlet Problem ''. Because since two hundred years and extensive body of criticism has accumulated around Shakespeare's cryptic masterpiece. The difficulty for the critics by remaining within the canons of art for Hamlet's hesitancy in seeking to revenge his father's murder. 
            Herbert Read takes the reference to the summary given by Dr Earnest Jones.
            Since it obligation many critics had tried to give their opinions about Hamlet problem. By applying various theories or viewpoints in it. But none is satisfactory.
            Their are two main points of view: One, that of Goethe and Coleridge finds a sufficient explanation of the inconsistencies of the play in the temperament of Hamlet, whom they regard as a noble nature. But one incapable of decisive action of any kind without that energy of the soul. Which constitutes the hero as Goethe expresses it. The second point of view sees a sufficient explanation in the difficulty of the task that Hamlet is called upon to perform both these theories have been decisively refuted.
·                   There is also criticism against the tragedy of Hamlet that it is in its essence inexplicable incoherent incongruous.
·        Another thing we can check is Robertson's thesis Read takes as an is that Shakespeare found in the old play an action that to his time discounting sense was one of unexplained delay. There is also criticism against it that ''Hamlet is missing artistic consistency''. So Hamlet is not finally an intelligible drama. As it sens so that the play can not be explained from within.
              All this leaves us curiously dissatisfied. We do not get a further understanding of the play with traditional criticism. So now let's try to read and explain through the spectacle of psycho-analysis.
            Dr.Jones has given a psychological explanation in his study of Hamlet. Dr Jones sees in Hamlet vacillation the workings of a typical complex the Oedipus Complex. As it is called by the psycho-analysis; that is to say the mental peculiarities of Hamlet expressed throughout the play with such vividness and actuality, can be explained as the consequences of 'repressed' intention, incestuous wishes stirred into activity by the death of the father and the appearance of a rival Claudius.
To sum up :-
            Thus with the help of this hypothesis, Dr Jones explained very credibly all the difficulties and incoherence of the action. Which was not done by traditional criticism.

            (Typed by Baroliya Radhika & Bavaliya Bindiya- T.Y.B.A.)